Evolutionary Christianity

Some quotes from the article Biblical Christianity is Bankrupt by Michael Dowd.

In the words of Philip K. Dick, “Reality is that which when you stop believing in it doesn’t go away.”

Believing in a personal God—giving mental assent to the existence of a supernatural being with a personality—may or may not make a difference in the life of the believer. When belief does not richly transform one’s experience, however, such belief becomes a booby prize.

The primary cause of the Church’s decline in size and influence in Europe, Canada, Australia, and now in America is its failure to grasp that science reveals God’s nature, God’s ways, and God’s guidance far more accurately than the biblical writers could have understood or transmitted.

The elephant in the sanctuary is this: Nothing is driving young people away from God and Christianity more quickly and surely than the Bible interpreted literally. (This is why some of the New Atheists are promoting Bible study so vigorously.)

The main way Reality is communicating to humanity today is through evidence. To use religious language: God is still speaking, and facts are God’s native tongue—not Hebrew or Greek or King James English. The Church will continue its slide into irrelevance or extinction so long as it equates “scripture” with old legends rather than accumulated evidence. Historical, scientific, and cross-cultural evidence is the main way God is addressing humanity today. To celebrate evidence is to honor “the authority of scripture.”

Ancient, unchanged scriptural stories and doctrinal declarations are inadequate guidance for meeting modern challenges. To restrict the real-world relevance of our religious traditions to what could be known and communicated millennia ago makes no more sense than to consult a first-century text on dental care when you need a root canal.

There were, after all, no such things as distilled alcohol, cocaine, addictive painkillers, television, or Internet porn back when Moses was leading his people or when Jesus was urging that compassion trump scriptural law. If sin was tempting back then, it is even more tempting now. We live in an era of “supernormal stimuli.” …

Consider, too, that the consequences of routine interpersonal conflict were not inflated in biblical times by hair-trigger weapons stored in a pocket, under a car seat, or in a bedside table. These weapons can maim or kill, moreover, with no preliminary hand-to-hand combat.

The slide into sin dangerous to self and others is far more potent today than when Martin Luther was famously struggling with his own sinful nature nearly five centuries ago. Fortunately, scientific discoveries now help us understand the magnitude of this evolutionary “mismatch” of inherited instincts with the conditions we now have to function in.

Imagining that our (and our loved ones’) temptations and struggles owe to our great, great, great…grandmother eating an apple isn’t particularly helpful or believable today. Moreover, such thinking perpetuates dysfunctional patterns—no matter how much we may pray for relief.

A traditional view of heaven is far from appealing to most Westerners under forty. I have never met a Christian of any age who can look me in the eye and honestly say that an eternity with no challenges or difficulties yet with conscious awareness of the everlasting torment of others, including some they knew and loved, would be heavenly. We all know that would be hell.